If, by accident, a stone stubs a golden bowl,
the stone does not gain value,
nor does the bowl become less valuable.
What is important is for us, with regard to our inward relationship with God, is to be like the gold in a bowl.
The Qur’anic Commentary class this morning was about the beloved Prophet, peace and blessings be upon him. Thousands of peace and blessings be upon him, millions of peace and blessings, billions of peace and blessings be upon him.
The Pride of Humankind, despite being stoned so much, was never away from his duty of Messengership. He arrived at the lofty horizon of his spirit when he passed away, since there was no more room for improvement in this world; he was promoted to the Highest Rank of Humanity, he was promoted to the company of God, glorified and exalted be He.
We live in particularly troublesome times.
On the one hand, egotism is too powerful; every individual has an ego the size of an iceberg. They would not even allow others to say “You have an eyebrow above your eye” as a Turkish proverb says.
Each sound they utter has the word “I” all over it: “I,” “I,” “I.” When they recite the Qur’an, they spell “I,” when talking about their service, they spell “I,” when they give a talk, they spell “I,” and when they perform the Prayers, they spell “I.”
On another hand, since all institutions of education and upbringing, have collapsed, we have become a nation that has suffered the absence of upbringing and manners.
Mehmed Akif, may God’s comprehensive mercy be upon him, says:
Modesty has been ruined,
shamelessness is all around,
What ugly faces that thin veil
proves to have disguised!
There is no fidelity, no loyalty to one’s promises,
not a hint of the word “trust.”
Trustworthiness is a meaningless word,
lying is prevalent.
Lies are favored, betrayal required,
and right is out of sight.
How dreadful, my Lord,
how shocking a revolution it is!
There is no religion, no faith left;
religion has been destroyed,
and faith razed to the ground.
The Great Prophets, the reputable saints, the respected scholars of purity, and the ones nearest to Him should be taken as guideposts to evaluate our own Muslimness, and the validity of our own objectives.
Selfishness, selfishness, selfishness.
Conceit, conceit, conceit.
Egotism, egotism, egotism.
Trust me when I say, people who have followers like these, can never raise the statue of their souls. They first need to purify their carnal souls; which means, they need a purification of their elementary, passionate nature.
Bediüzzaman prescribes the rationale of self-purification as “Do not be proud of your services to God’s religion.” Our noble Prophet says: “Inna’llaha layuayyidu hadha’d-din bi yadi’r-rajuli’l-fajir,” meaning “God may as well sustain Islam through a shameless dissolute man.” Since you are not refined, that is, since you have not refined and developed your soul in purity, you should consider the possibility that you are that shameless dissolute person.
When you examine the present state of the world you will see that every corner suffer from this grunting sound.
The Muslims of the present time have suppressed these virtues, in favor of their egos.
Why do we not take an oath? Let us all take an oath for God’s sake, that we will express sincere gratitude to anyone who points out our mistakes and viciousness, in accordance with the Qur’an and the Prophetic tradition and the main highway of the Righteous Predecessors; that we will say “That is very kind of you to alert us to the scorpion or snake that was about to hurt me.”
Bediuzzaman always dreamed of a new generation, one that is incorrupt, one that is not defective, one that is intact, one that has not indulged in sins, and one who is self-critical.
Muhammed Lütfi Efendi says:
I do not have any knowledge, or good deeds,
nor do I have the vim for deeds or worship.
I am drowned in defiance, and full of sin.
I have my heart in my mouth
about my fate in the Day of Judgment.
This is the way great people think.
Another example is Mehmet Niyazi Misri, who says:
I had concluded no trade;
the capital of life was all wasted away.
I found the road only to find the caravan had moved on while I had been unaware.
Lamenting, I too set off, all alone, a stranger;
With eyes weeping, heart in anguish,
mind bewildered and unaware.
This guidance comes from the owner of a heart and conscience. The architects of the future will be the heroes of this understanding, this philosophy, and this way of thinking; not grandstanders, or ill characters revealing conceit. They have integrity, they are courageous, they are vigorous and in a strong relationship with God.
God willing, your generation and the next one, the new generation will become a means for goodness, and will realize Bediüzzaman’s cause; hence, you will please him, please the Pride of Humankind, and of course, first and foremost and above all, you will win the pleasure of God.
When you go to the other world, I hope He says “I am pleased with you,” personally, and to your face. This is something for which we shall sacrifice our souls, our worldly and bodily pleasures, our freedom in this world. We shall sacrifice all.